Monday, 1 February 2016

Lamentation of Vishnupriya-devi


Bhakti Ratnakara Chapter 4 :"Because of separation from Caitanya, she never slept at night. If at all she slept, she would lie on the hard ground.
Her golden complexion had grown pale like the new moon. While chanting the names of Hari, she would set aside a grain of rice for each mantra.  Later in the day, only those grains would be soaked and offered to the Lord.  The offering was very small, and yet she would eat only a portion of it. "

Vishnupriya devi Thakurani lived her life in the slow burning agony of separation from Sri Gouranga after His departure. Nor would anyone ever hear her voice.  Constantly shedding tears .....



My heart walls in
a labyrinth of lamentation
where time is marked
by the fall
of a grain of rice
into a bowl,
then soaked in tears
that swell and drop
endlessly
from inner silent corners, 
where nothing else exists
but Your name
flowing in a stream,
there the chanting, the divine love
any instant of You -
abides,
 keeps me alive,
yet oblivious to life.
and You come in dreams  (1)
bathed in autumn moonlight
Your words my only delight;
neither the sun
nor the moon
giver of rest,
will ever rise
in this continuous sunset
of your absence,
and in this numbness
of my being
I lie on the bare ground
of my barren life;
time was meaningful before,
because of You,
when You ate, You slept or bathed,
what a piercing of the heart
this passing of the hours,
 no one has ever lived
without even
the slightest hope
of Your return!




(1) The dream by Sri Vishnupriya-devi BR Ch. 4 "Just then Sri Vishnupriya-devi was telling her favorite maidservant that she had had a dream, which she would describe.  Her Lord, who was the attractor of the entire creation, had appeared before her in an enchanting pose.  [...]  In his affectionate way, Caitanya made Visnupriya sit down, and he spoke to her in a soft sweet voice : ' A brahmana boy named Srinivasa has suffered indescribably.  Today he will come to see you.  Knowing him to be a dear devotee, you should bestow your mercy on him.'  Caitanya continued to delight her with his pleasing words and then suddenly disappeared, and she awoke in distress."

Thursday, 7 January 2016

Sleepless Night

Gopala Campu  33.17  "But how can I give up the cowsheds, the forest, the cows. the people of Vraja,my servants, my friends, my gopis, my father and mother and Radha?  Without me, they cannot remain sane for a moment.  Thinking of them, I will be completely burned up as if there were a fire within me."

"My heart is filled with anguish that burns like a host of fiery torches.   I lay down to sleep, but I could not sleep a wink.  It is only with great difficulty that somehow I have survived this night." Sri Lalita Madhava

"During the day Krishna's mind was preoccupied with many things, but at night, as He lay beside Balarama in Their bullock cart, His mind was filled only with thoughts of His father and friends.
How would He tell them that He would be staying in Mathura? How would He convince them to return to Vraja? If they did return, how would He and they remain alive, separated from one another?"  NVM p.278

On the day Krishna killed Kamsa, He realized that was not the end of His adventures away from Vraja, He could not go back.
That night Krishna went to sleep in the bullock cart with Balarama, at the edge of the forest on the outskirts of Mathura. Even in this familiar setting, his heart was troubled because the next day He would have to tell Nanda Baba and His friends that He had to stay in Mathura and could not go back with them to Vraja. The events of those last few days in Mathura came into His mind churning His emotions into pangs of love. He remembered also the words of Narada that foretold His long absence from Vraja.  What a sharp pain to His heart thinking of Their future in separation!  

Sleepless night

In the backwoods
with no sound around,
familiar feelings arise
and the turmoil of the heart
echoes loud,
lying in the bullock cart
in the stillness of the dark
many thoughts crowd
back to the day when He had come;

    The words the laundryman spoke    (1)
resounded from a time remote,
his malevolent grin
 swiftly erased
by the touch of His fingertips;
     then the weaver from the past   (2)
desirous to dress Him up,
and the florist with the softest buds  (3)
offering his loving service,
asking for nothing else;

But the feelings that churn
this night into a blend of flavoured remembrances
are the grimaces of grief,
the cries of friends and relatives 
and praises from ladies’ voices  (4)
 He had never heard before,
 how they distracted His mind 
recalling the gopis’ love,
~ its spell...
so that for just one instant, He almost fell,
but was brought back to His senses
by an outcry, far beyond the fences
 as Nanda Baba's love erupted 
"Oh my son!"
~ so intense!

 At once He killed
the wrestler, and then the demon king,
dragging him by the hair
all around for everyone to see,  (5)
for the wrong he did
to the doe-eyed maid
with aguru scented hair.

So, now, how to tell
 father and friends
that He is not going back?
A morrow of sorrow
lurks in His heart,
He feels the burning
        Narada once foretold:    (6)
 many events
would avert His return
for a long time,
and Vraja would turn
into a desert of oases without hope
for those He loves.

They will not live, nor breathe,
the gopis will hardly eat,
Baba will not even drink,
Mother will only sigh,
and what about Him…
alone, far from Vraja and Radha…
from the amorous moonlights,
the forest, the cows,
the river at twilight,
how many nights will come to pass
like this one!...
when due to love, sleep is lost,
since for pain or for pleasure alike
the heart weeps or delights
 in sleepless nights.


((   1)   From NVM p.235  “Krishna at once recognized the washerman as the same unfortunate soul who criticized Lord Ramachandra for having accepted Sita after she had “lived in the house of another man” the demon Ravana.”
(    2)   From NVM p.237  “In a previous life this weaver had been the best tailor of Mithila.  He was requested by Janaka Maharaja to make clothes for Rama and Laksmana on the occasion of Rama’s marriage to Sita.
But even thought the tailor had prepared the finest clothes for the sons of Dasaratha, he was not allowed to dress Them himself.  Thus he lamented, hoping that fate would favour him some day.”
(    3)   SB 10.41.49,51  " [...] Thus with great pleasure he {Sudama} presented Them {Krishna
and Balarama} with garlands of fresh, fragrant flowers."
Sudama chose unshakable devotion for Krishna, the Supreme Soul of all existence;
friendship with His devotees, and transcendental compassion for all living beings."
(    4)   NVM p.263 "Krishna heard the ladies' praise and remembered the gopis.  That momentary distraction gave Canura the upper hand.  Nandaraja, sensing Krishna was in danger, stood up and called out "Oh my son!". 
(    5)   NVM p267 "Holding Kamsa by the hair, Krishna proudly dragged the dead King's lifeless body...."  This to give assurance to the people and the Vrsni that now the demon was dead, but there was also something else that Krishna remembered for which He pulled Kamsa by his hair ...
"Sankhacuda : Now in order to fulfill the unfulfilled desire of my dear friend King Kamsa, I will grab the hair of the lotus-like girl on this throne and drag Her away ."  Sri Lalita Madhava Act II
"And because She dries Her hair with the smoke of burning aguru, the aroma of Her hair fortifies that feeling of Krishna's presence." NVM p. 390

(6)  Gopala Campu 33.109, 111-113 "Krishna said 'Why will I not go to                                                                                                                     Vraja...."
             [Narada] "When Kamsa will be killed, his many friends, just like                                            Jarasandha, will become like him, how will you be able to go?"
             "Krishna said, 'I will not go just to see them?' 
             "Narada said with a rough laugh,
                                 'No, no.'    

   


Sunday, 20 December 2015

The Way to Bhakti

BG 3.16 

evam pravartitam cakram
nanuvartayatiha yah
aghayur indriyaramo
mogham partha sa jivati 
                                      
"My dear Arjuna, one who does not follow in human life the cycle of sacrifice thus established by the Vedas certainly leads a life full of sin.  Living only for the satisfaction of the sense, such a person lives in vain."


Translation from "A comprehensive guide to Bhagavad Gita" - BG 3.16
"A cycle is made to turn.  One who does not keep it turning, a sense enjoyer of errant life,  lives in vain, Partha."

BG 4.31 "O Best of Kurus, one who does not sacrifice [offering] has not this world.  How then the next?"

The Way to Bhakti

evam ...in this way
the night again falls after  day,
the milky stars fall beyond the horizon
on their revolving way,
and ghee falls into the fire,
and the Source-of-All 
with the souls re-unite,
thus the Universe speaks ~
motion is a wheel
as you receive
offer back
do not keep,
just as the tree gives
from the water it receives,
but does not hold nor taste
how its fruit is sweet. (1)

Do not take, neither keep ~
always give back,
and put love in your hands
without holding back,
'cause it was given like that,
whatever we have is a gift,
do not grab for anything
lest envy, lust and greed
 hold your heart
in a dark grip;

from the air we receive our life,
from the earth the plants
to stay alive,
and emotions from a beautiful sky,
from the stars a cuddle to sleep,
even darkness gives us dreams
and we rejoice in the flowers,
the sun rays, the cool breezes,
but do not forget, it is not ours,
it is received,
gratefully reciprocate,
 love means to always give,
and in this way 
with Bhakti 
turn the universal wheel.


Mahabharata  113
पिबन्ति नद्य: स्वयम् एव न अम्भ: स्वयं न खादन्ति फलानि वॄक्षा: |
न अदन्ति सस्यं खलु वारिवाहा परोपकाराय सतां विभूतय: ||
The rivers don't drink their own water. The trees don't eat their own fruits. The clouds don't eat the crops to which they give the water.

Monday, 30 November 2015

KAMSA


 SB 10.42.32 "When he [Kamsa] looked at his reflection he could not see his head; for no reason the moon and stars appeared double; he saw a hole in his shadow; he could not hear the sound of his life air; [..] Seeing these and other such omens both while dreaming and while awake Kamsa was terrified by the prospect of death and out of anxiety he could not sleep." 


Bhagavad-gita 16.11 "The demoniac, taking shelter of insatiable lust, pride and false prestige, and being thus illusioned, are always sworn to unclean work, attracted by the impermanent."
"They (asuras) believe that to gratify the senses unto the end of life is the prime necessity of human civilization. Thus there is no end to their anxiety. Being bound by hundreds and thousands of desires, by lust and anger, they secure money [wealth] by illegal means for sense gratification."  

Demoniac nature is clearly exposed in these two verses of the Bhagavad Gita. The demonic principles are mainly two - that there is no Godhead and/or acting in all possible ways as if in the position of God. Blinded by a mentality of "I", "me" and "mine", the demoniac attempt to lord it over others and material nature, exploit people and circumstances and live lives pursuing insatiable desires at any cost. 

So, I have presented the personality and psychology of Kamsa .........

KAMSA

No one dethroned the heavens,
but I!
and the celestial realm
and this planet
became mine,
even the immortals fled
terrified by my might.
Alas! the thunderous sound
of the broken bow
echoed the dreadful prophecy
of thunder-like words,(1)
frightens me just the same(2)
as when the bullock cart broke,
and now causes my shadow
to vanish in a hole.

Now I know,
death personified is here, 
on my threshold,
my eye quivers
heralding that which was foretold,
this boy Krishna
has come to kill me,
but - tomorrow - maybe,
one more chance to get rid
of him, his family, my relatives
and of those cowherds,
of all my foes 
once and for all ...
of this fear 
haunting me,
since before He was born.

The stars are doubled in the sky,
           an awful jackal lurks   (3)   
in the sleeplessness of this night,
awake or dreaming
ill omens are in front of my eyes,
the messenger of my death has arrived,
now is here ...
I was forced by this fear
to enact wicked deeds,
but the power of wind, (*)
the grip of pride,
even untold mystic tricks failed
against this little boy in disguise.

He is Hari!
but born from the womb (4)
of a human being,
how can I not win?
His power must be weak!
I destroyed many chariots (5)
with a kick,
and many horses I killed
with my heel,
I'll defeat destiny
and its sneer
tomorrow in the arena.
...Still, this persistent agitation
broods over me,
no relief from this vexation,
even looking at this mirror
now I fear
at my reflection ~
as I look
 my head has disappeared.



1)  SB 10.1.34 "While Kamsa, controlling the reins of the horses, was driving the chariot along the way, an unembodied voice addressed him, "You foolish rascal, the eighth child of the woman you are carrying will kill you!"

2) Sri Krishna Vijaya "By the kick of His feet, Krishna broke a bullock cart.  The sound of this kicking travelled a long distance and Kamsa became very frightened when he heard it" 

3) Gopala Campu - Ch.5.2 "Night came.  When it came, an auspicious jackal, auspicious for Krsna and inauspicious for Kamsa appeared.  Kamsa passed the fearful night dreaming and waking up."  

4) Sri Krishna Vijaya "(Kamsa tells to his demon friends) [...] As Hari has taken birth as a human being, He must have power like that of a human being, so what can He do with such limited power?

5) SGS 4.14.25  "Kicking them with his feet, Kamsa destroyed many chariots.  Kicking them with his heel, Kamsa killed many horses, He beat many elephants and many he overturned, their feet kicking in the air." 



(*) This 4 line stanza refers to the demon friends of Kamsa who were killed by Krishna in Vraja. Trnavarta is the wind demon, who represents pride according Srila Bhaktivinoda Thakura. Most of the demons attacking Krishna represent "pride", but their grip could do nothing against Him. Also mystical tricks were used to fight Krishna by the different demons sent by Kamsa.

Tuesday, 27 October 2015

LOVE under the TAMARIND TREE

In my search for the pastimes of Krishna in Vraja where He manifests His golden form as Caitanya Mahaprabhu, the pastime at Imli Tal is a shining gem.

This is in short :

When Shri Radha disappeared from the midst of the rasa dance, Krishna was searching for Her with intense feelings of separation. This mood of separation increased Their anticipation for meeting, and thus very much increased Their intensity of love.Krishna, in this mood of separation sat down under this Tamarind Tree or Imli Tal and became so completely absorbed in the thoughts of Shrimati Radharani and chanting Her name, that His body assumed the color of Shrimati Radharani.

Nava Vraja Mahima "For a moment Radha and Krshna gazed into each other's faces, and then, in the same way that the moon sinks into the ocean, They submerged Themselves in the waves of each other's ambrosial beauty." pg 363



"God is engaged in enjoying with His eternal consort, Śrīmati Rādhārāī. This Śrīmati Rādhārāī is enchanting Kṛṣṇa, and Kṛṣṇa is enchanting Rādhārāī. [...] In the Caitanya-caritāmta it is said that when Kṛṣṇa comes before Rādhārāī, She becomes so much engladdened by seeing the beauty of Kṛṣṇa that She becomes more beautiful, and as soon as Rādhārāī becomes beautiful, Kṛṣṇa becomes engladdened and He becomes more beautiful. So unlimitedly there is competition of becoming more beautiful, duhe lage hurai (?). That is the state. Competition. Because in the spiritual world everything is unlimited. So unlimitedly both of them becoming beautiful and both of them enjoying unlimitedly."Srila Prabhupada - Lecture on SB 1.2.8 -- New Vrindaban



Under the spell of the lunar light
Shyam took a beam
to adorn Radha's face,
but saw it brighter than the Moon!
as Her eyes like Chakora birds
flew on the rays
drinking the moonlight of His face.

Radha slipped a berry in His mouth
with grace
and hesitant fingertips ~
how much redder now were His lips!
'cause Krishna, sipping
the red lotus of Her eyes,
was instantly drowned 
by the sweetness of Her love
and fell spellbound.

Closing His eyes
tuned a note on His flute
to attract Her mind,
but when surprised to find
       Her behind His eyelid    (1)
a shiver ran up His skin,
and enraptured He screamed
Radhe, Radhe,
under that Tamarind tree,
under the stars in the sky,
on the river of Their Love,
He sat and cried,
and drifted into ecstasy
in an unknown shoreless sea,
lost His mind in Her heart,
and became the Moon,
golden glowing
with Her love mood.



1) Gopala Campu 17.3 “Whenever Radha or Krishna fainted in private, they had an internal vision of their lover, equivalent to actual presence, for bringing auspicious results.”




IMLI Tal mentioned in Caitanya Caritamrita Madhya Lila Ch. 18.76-78

"The tamarind tree named Tetulī-talā was very old, having been there since the time of Lord Kṛṣṇa's pastimes. Beneath the tree was a very shiny platform.
Since the River Yamunā flowed near Tetulī-talā, a very cool breeze blew there. While there, the Lord saw the beauty of Vndāvana and the water of the River Yamunā.

Śrī Caitanya Mahāprabhu used to sit beneath the old tamarind tree and chant the holy name of the Lord. At noon He would return to Akrūra-tīrtha to take lunch."