Showing posts with label Mathura. Show all posts
Showing posts with label Mathura. Show all posts

Tuesday, 16 May 2017

IN the CAVERN OF the HEART - Prayers of Mucukunda

Comment by Visvanath Cakravarti Thakura to SB 10.51.29 : "Mucukunda said, "With Your effulgence You dispel the darkness of this mountain cave, and with Your jewel-like knowledge You destroy the darkness of ignorance in my heart."  In Sanskrit, the heart is sometimes metaphorically referred to as guha "cavern" a deep and secret place."

SB 3.29.5 [Devahuti said] "My dear Lord, You are just like the sun, for You illuminate the darkness of the conditional life of the living entities.  Because their eyes of knowledge are not open, they are sleeping eternally in that darkness without Your shelter, and therefore they are falsely engaged by the actions and reactions of their material activities, and they appear to be very fatigued."

I was inspired to write this poem by an article written by my friend and writer HG Vishoka das Prabhu and with whom I found to have an affinity for the pastime of King Mucukunda.
https://vishoka.wordpress.com/2015/03/31/bad-to-the-bone-bugsy-and-bubbles-in-the-sea/.  

Thursday, 15 September 2016

The Door Ajar to Vraja

“In Vrndavana there are no Jewel trees without Jewel branches and no jewel branches without Jewel buds. There are no jewel buds without Jewel flowers and there are no jewel flowers without attractive scent. There are water basins surrounding the bases of the trees. The bases are filled with flowing streams appearing like piles of liquid Jewels arising from Jewel mountains. Jewel birds ornament the jeweled bases.”
From- Ananda-vrndavana-campu 1.117-120

"The forest of Vrndavana, which automatically nurtures good qualities within its residents, is unlimited but it appears to be only eighty-four krosas in circumference.  Its golden trees, bushes, and creepers sparkle like emeralds. Fragrant creepers cover the golden jewel inlaid footpaths.  Some places abound in crystal trees, bushes and creepers standing on earth made of rubies.  In other places ruby creepers entwine crustal houses, golden creepers embrace emerald trees, or emerald creepers surround golden trees.  One can also see crystal creepers crawling up ruby trees, or ruby creepers embracing crystal trees."
Ananda-vrndavana-campu ~ Description of Vrndavana

This poem is dedicated to Srila Saccidananda Bhaktivinoda Thakur, one of the great poets and Acharyas of the Gaudiya Sampradaya. He describes in some of his songs, the ecstatic visions of Vraja occurred during his meditations and samadhi.  Often, when chanting my japa, I have walked in my mind to his house in Godrum and then climbed up the staris to the tiny room where he used to chant. It is an offering of gratitude for this legacy of books and teachings. I am always praying for his blessings and guidance.



O mind ~
                        take me to Godrum                      (1)  
to the house of Thakur ~
at the gate side
I will humbly leave my shoes
 and bow and sit in the dark room
to chant my japa;
and you may go to Vraja
where the moon never wanes,
and liquefied love fills the lakes,
where nectar flows in the river
 and tears from the eyes spill,
 soaking the soil mixed with milk,
                     where the charming sound of              (2)
 churning and yearning,
singing and jingling,
mingles with fragrances in the breeze;

Where women appear
                    2  from flowering vines,                   (3)
and along with trees
 and every being with limbs,
dance ecstatically
in the wind;
birds drink nectar from the Moon,
at night, lotuses bloom
in waters of desire,
eyes turn into bumblebees - at times
stealing the pollen of the Gopis’ minds;
their dresses, the bark of desire trees,
 caress their skin
and become loose
when the note of autumn
pours from the flute;
there caves and riverbanks
are paved with gems,
and flowers and buds
are shining stones
encrusted in jewelled branches;
When seasons of pleasure unfold,
blanketing with petals
valleys and roads,
bowers and groves,
the land and the plants,
bliss oozes as sap,
diadems and garlands
bloom on the trees,
riddles make a juice
of red fruits and reddish lips,
of sweat and musk,
of dusk and dust,
of lotuses and dew,
every word tastes blue.
 Garlanded by kunds
of the liquid love of Radha
is this land of Vraja.

O Mahajana,
by the shelter of this japa
please give me darshan of Vraja,
bestow upon me this mercy ~
to take into my heart
 just one glimpse
through the door,
kept ajar 
by the Golden Avatar!


Notes

  (1)  "O Gurudeva! You have very mercifully given me a place in Godruma within the forest of Gaura Mandala.  You have ordered me to dwell in this place which is [non different from] Vraja and to chant the holy names of Sri Hari." ♫ ♪ ♫ ♪
Sri Prema das Babaji, being a scholar of the scriptures, understood that Sri Godrum was like Sri Nanda-grama, that in Vrindavan, therefore he settled in this sacred area." Jaiva Dharma by BVThakur

 (2) SBB Vol.III 6.31 "... all about I heard wonderful songs, sung by cowherd women, and the charmin gsound of the churning of butter and the jingling of bangles."


(3) Sri Garga Samhita 1.5.10 "Sri Hari said : In Vrindavana, at the end of Dvapara-yuga, you will become flowering vines and then you will change into women in the arena of the rasa dance.  I promise this to you."


Tuesday, 7 June 2016

Messenger of Love (Lyrics) ♫ ♪ ♫ ♪


Excerpt from a lecture of Srila Gour Govinda Maharaja  
Uddhava back from Vraja


"Krishna had also another intention in sending Uddhava to Vrajabhumi. He wanted that Uddhava would come to the platform of pure love. Krishna knew this would happen when he saw the gopis, especially Radharani, Then he would understand the love they had developed. Therefore Krishna sent Uddhava there. "

Uddhava said to Kṛṣṇa, "My dear Kṛṣṇa, all the gopīs are so afflicted by Your absence that they have become almost mad. O Murāri, at home Śrīmatī Rādhārāṇī laughs unnecessarily and, like a madwoman, inquires about You from every entity without distinction, even from the stones. She rolls on the ground, unable to bear the agony of Your absence." from Lalita Madhava as referred to in CC Antya 14.53 purport

♫ ♪ ♫ ♪ LISTEN AT THE MUSIC ♫ ♪ ♫ ♪ Click link :

When your heart needed telling
I was the messenger of love
You took my hand - in yours to hold
You spoke a secret never told
          Your nights were not the same feeling love, its waves
          Your heart cried - knowing their pains

When your heart needed telling
I did not know the burning of love
Without you they are lost and lifeless
That girl raved in hopeless-ness
          What she said I can't retell -  wise words fell
          My soothing attempts – couldn’t help.

                    (R)     Return to them - my Friend
                              Your words were mere drops for them
                              Lost in dunes burning without you
                              There was nothing, nothing I could do  (could do)
                             Their love is in You.

When your heart needed telling
I came to know about their love
Light seemed to be turned off
Sighs echoed in empty troughes
          Eyes were staring at a distant point
          And all were crying, where were you

When your heart needed telling
I was touched by pure love
I am not the same of the past
I wish to be a blade of grass
          Where the dust from their feet - falls on me
          While they rush to you in love.

                    (R)     Return to them - my Friend
                              Your words were mere drops for them
                              Lost in dunes burning without you
                              There was nothing, nothing I could do  (could do)
                             Their love is in You.

When your heart needed telling

I was the messenger of love




Thursday, 7 January 2016

Sleepless Night

Gopala Campu  33.17  "But how can I give up the cowsheds, the forest, the cows. the people of Vraja,my servants, my friends, my gopis, my father and mother and Radha?  Without me, they cannot remain sane for a moment.  Thinking of them, I will be completely burned up as if there were a fire within me."

"My heart is filled with anguish that burns like a host of fiery torches.   I lay down to sleep, but I could not sleep a wink.  It is only with great difficulty that somehow I have survived this night." Sri Lalita Madhava

"During the day Krishna's mind was preoccupied with many things, but at night, as He lay beside Balarama in Their bullock cart, His mind was filled only with thoughts of His father and friends.
How would He tell them that He would be staying in Mathura? How would He convince them to return to Vraja? If they did return, how would He and they remain alive, separated from one another?"  NVM p.278

On the day Krishna killed Kamsa, He realized that was not the end of His adventures away from Vraja, He could not go back.
That night Krishna went to sleep in the bullock cart with Balarama, at the edge of the forest on the outskirts of Mathura. Even in this familiar setting, his heart was troubled because the next day He would have to tell Nanda Baba and His friends that He had to stay in Mathura and could not go back with them to Vraja. The events of those last few days in Mathura came into His mind churning His emotions into pangs of love. He remembered also the words of Narada that foretold His long absence from Vraja.  What a sharp pain to His heart thinking of Their future in separation!  

Sleepless night

In the backwoods
with no sound around,
familiar feelings arise
and the turmoil of the heart
echoes loud,
lying in the bullock cart
in the stillness of the dark
many thoughts crowd
back to the day when He had come;

    The words the laundryman spoke    (1)
resounded from a time remote,
his malevolent grin
 swiftly erased
by the touch of His fingertips;
     then the weaver from the past   (2)
desirous to dress Him up,
and the florist with the softest buds  (3)
offering his loving service,
asking for nothing else;

But the feelings that churn
this night into a blend of flavoured remembrances
are the grimaces of grief,
the cries of friends and relatives 
and praises from ladies’ voices  (4)
 He had never heard before,
 how they distracted His mind 
recalling the gopis’ love,
~ its spell...
so that for just one instant, He almost fell,
but was brought back to His senses
by an outcry, far beyond the fences
 as Nanda Baba's love erupted 
"Oh my son!"
~ so intense!

 At once He killed
the wrestler, and then the demon king,
dragging him by the hair
all around for everyone to see,  (5)
for the wrong he did
to the doe-eyed maid
with aguru scented hair.

So, now, how to tell
 father and friends
that He is not going back?
A morrow of sorrow
lurks in His heart,
He feels the burning
        Narada once foretold:    (6)
 many events
would avert His return
for a long time,
and Vraja would turn
into a desert of oases without hope
for those He loves.

They will not live, nor breathe,
the gopis will hardly eat,
Baba will not even drink,
Mother will only sigh,
and what about Him…
alone, far from Vraja and Radha…
from the amorous moonlights,
the forest, the cows,
the river at twilight,
how many nights will come to pass
like this one!...
when due to love, sleep is lost,
since for pain or for pleasure alike
the heart weeps or delights
 in sleepless nights.


((   1)   From NVM p.235  “Krishna at once recognized the washerman as the same unfortunate soul who criticized Lord Ramachandra for having accepted Sita after she had “lived in the house of another man” the demon Ravana.”
(    2)   From NVM p.237  “In a previous life this weaver had been the best tailor of Mithila.  He was requested by Janaka Maharaja to make clothes for Rama and Laksmana on the occasion of Rama’s marriage to Sita.
But even thought the tailor had prepared the finest clothes for the sons of Dasaratha, he was not allowed to dress Them himself.  Thus he lamented, hoping that fate would favour him some day.”
(    3)   SB 10.41.49,51  " [...] Thus with great pleasure he {Sudama} presented Them {Krishna
and Balarama} with garlands of fresh, fragrant flowers."
Sudama chose unshakable devotion for Krishna, the Supreme Soul of all existence;
friendship with His devotees, and transcendental compassion for all living beings."
(    4)   NVM p.263 "Krishna heard the ladies' praise and remembered the gopis.  That momentary distraction gave Canura the upper hand.  Nandaraja, sensing Krishna was in danger, stood up and called out "Oh my son!". 
(    5)   NVM p267 "Holding Kamsa by the hair, Krishna proudly dragged the dead King's lifeless body...."  This to give assurance to the people and the Vrsni that now the demon was dead, but there was also something else that Krishna remembered for which He pulled Kamsa by his hair ...
"Sankhacuda : Now in order to fulfill the unfulfilled desire of my dear friend King Kamsa, I will grab the hair of the lotus-like girl on this throne and drag Her away ."  Sri Lalita Madhava Act II
"And because She dries Her hair with the smoke of burning aguru, the aroma of Her hair fortifies that feeling of Krishna's presence." NVM p. 390

(6)  Gopala Campu 33.109, 111-113 "Krishna said 'Why will I not go to                                                                                                                     Vraja...."
             [Narada] "When Kamsa will be killed, his many friends, just like                                            Jarasandha, will become like him, how will you be able to go?"
             "Krishna said, 'I will not go just to see them?' 
             "Narada said with a rough laugh,
                                 'No, no.'